Rolling away the stone @thebfuu 4/5/15



What an effort it must have been

To climb down from that cross

So many centuries ago

They thought you were dead forever

It certainly looked like that

You’d prayed your last prayer

Healed your last leper

Driven out your last demon.

They even buried you.

It must have felt so good

To lay your head down

The funeral cloths were soft.

The darkness was comforting

So weary you were

Tired, hurt, bleeding.

You’d seen so much

Suffered so much

Done so much

What harm could it do

To give into rest

For a few days

It must have been hard

To hear the weeping

Of those who had loved you

Of those who had betrayed you

The stone was heavy

But you had to push it aside

Rolling away defeat

Banishing hopelessness

Overcoming fear.

What an effort it must have taken

To come back not knowing

What people would think

How they would respond

Would they think the miracle

Was only about you?

Thank you for letting us know

That we each have the chance

The opportunity, the responsibility

To be reborn


Again and again.

Like the earth

Each spring

Each morning

Forever and ever




Happy Easter. There are other holidays at this time of year. The Jewish Passover celebration is one of liberation, of freedom from slavery. The ritual meal, the Seder, recalls the time the Jewish people spent in Egypt as slaves, and tells the story of their escape to the Promised Land. That holiday can hold deep meaning for those who do not identify as Jewish


Oester is the pagan celebration of spring and fertility. It is where we get the name Easter, and it is also where the Easter Bunny comes from. Rabbits don’t normally lay eggs, but the Goddess Oester was in the form of a rabbit, an animal known for its fertility. The holiday holds meaning for those who do not identify as pagan. It is also a particularly fun one for children.


Easter is the story of Jesus and his death and resurrection. A Christian story, it too holds meaning for those who do not identify as Christian.


The Easter story is a rich one, an important one, and not an easy one to understand. It has been the source of hope and renewal for millions. Millions have fought and died over how it should be understood.

It is good to be celebrating Easter this morning as a Unitarian Universalist! We can dig into the story, ask some hard questions about it, and – best of all – we do not have to agree on all the answers. Hallelujah! No religious wars here.

Easter is most simply a story about a victory over death.


If Easter had not happened, Jesus would have likely been remembered as simply one more in a long line of Hebrew prophets. Elijah, Isaiah, Jeremiah, Amos, and so many others who called their people back to God, to faithfulness, and back to caring for others, particularly for the poor and oppressed.


He was a teacher and a healer, traveling around preaching to ordinary people with a fairly ragtag group of followers.

He made some people mad. The occupying Romans certainly weren’t happy with him; some of his followers thought he was the messiah, a new king that would free his people and bring Israel back to her glory.


The established religious authorities weren’t crazy about him either. He ranted about the money lenders in the temple. And, just like the pay day lenders of today, I am sure they made a lot of financial contributions to those who had the power. He healed people and he didn’t charge them for it. He fed the hungry, also for free. Yes, he must have made a lot of people mad.


So who was Jesus? Was he a man, a malcontent, a prophet, a lunatic, or a God? Find your own answer to that question, and cherish the freedom you have to do so.


Jesus went to Jerusalem the week before Easter. On Palm Sunday he entered on a donkey and crowds of the poor welcomed him.

On the other side of town, at the same time, there was a procession honoring Pilate, the Roman governor. A different crowd greeted him and cheered him on.

Jesus had a meal, a Passover Seder and then he was betrayed by one of his followers, a man named Judas. A quick trial of sorts followed and then he was hung on a cross, tortured, and died. It was a common form of execution in the occupied territories of the Roman Empire.


So who killed Jesus? Was it the Romans or was it the Jews? Or was his death planned all along by God? People have died because of the various answers to that question. Jesus and all of his followers were Jewish, but still Jews have been blamed for his death by many Christians over the centuries and even today. Would the holocaust have happened without that version of the Easter story? And if his death was God’s plan, why would the Jews or even Judas be blamed?


I say it was the Romans, with the strong encouragement of both the religious and secular authorities of the day. It was the 1% trying to protect their wealth and power from a movement that frankly scared them.   It is the answer that makes the most sense to me, but you get to decide for yourself what makes sense to you.


The idea that it was God’s plan is worth exploring more deeply, however, as it raises an important theological issue.



The issue even has a name, “theodicy.” The term comes from the Greek and involves the effort to reconcile the traditional characteristics of God as all good, all loving, and all-powerful with the fact of evil in the world. In simple terms, the question is why do bad things happen to good people? If God is running the world, then why does God let those things happen? I handle that issue for myself by understanding God as a force for good, and not as an all-powerful being. Others believe that even bad things come from God, as lessons, as tests, or as punishments.

It is an issue worth exploring, and the Easter story is a prime example of how the same event can be interpreted in different ways.


Jesus was a good person and a bad thing happened to him. He suffered. He cried out in despair and thought that his God had forsaken him. He died and he was buried, sealed in a tomb by a heavy stone.


Some interesting things are said to have happened while Jesus was on the cross. One of my favorites is from John 19.

“standing by the cross of Jesus were His mother, and His mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus then saw His mother, and the disciple whom He loved standing nearby, He said to His mother, “Woman, behold, your son!” Then He said to the disciple, “Behold, your mother!” From that hour the disciple took her into his own household.”


This is a curious verse in that there was not just one, or even two, but three Mary’s there. And who was the disciple Jesus loved? Didn’t he love them all? Or was there one special one? And who was it? Was it Mary Magdalene? Or was it a male disciple because he said “Woman behold your son?” It is hard to tell as these writings were all oral traditions before they were written down, but it is interesting that both the nature of the relationship and the gender of the “disciple whom he loved” are fairly ambiguous.


This is obviously not a traditional interpretation of that verse, but is another one worth thinking about. In any case, the verse shows that even as he neared death, Jesus cared about both his family and his friends. He wanted to make sure they would take care of each other after he was gone.

It is also clear that Jesus despaired. He felt that God had left him, forsaken him. It is an emotion that I think all of us have felt at one time or another. Even if we have never believed in God, there are times when most of us have been alone and afraid and have felt that there is no help for us left anywhere in the universe. It is not so very hard to identify with the suffering Jesus.


We can also identify with his followers and their despair after his death. Some of us will never forget when Martin and Malcolm were murdered, when the Kennedy brothers were killed, or when Harvey Milk was slain. Many of us wept bitter tears at those times. I know I did.


But Easter, although an upsetting story in so many ways has a miracle at the end. The stone gets rolled away and Jesus comes back to life! Hallelujah!


Easter can also lead us to reflect on what is blocking our pathway to a more abundant life. What is the stone that seals the tomb that you may have buried yourself in? Did someone else put us there? Are you able to roll that stone away by yourself? Do you need some help? If you want to come back to life, the stone has just got to go! Roll it away!


The resurrection of Jesus can be interpreted as a metaphor, and it can also be seen as a fact. In either case, what does it mean? Does it signify hope for all of us? Did his death save us? Who do we mean by us? What do we mean by salvation?


Very early in Christianity, there was a lot of argument about this. OK, there is still a lot of argument about this.

The earliest Universalists, prior to the 4th century even, were divided over some of these issues, but they were in agreement that if the death of Jesus provided salvation, it was salvation for everybody by the grace and goodness of God. No exclusions. No restricting salvation to just Christians; it is universal. Not everyone agreed then and not everyone agrees now.

There is a New Testament verse that is often quoted that deals with some of this. John 3:16

“For God so loved the world that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.”


The conservative interpretation of this text has caused a lot of grief. “God loves us, he sacrificed his son, believe this or you will die.” The book of John is the most mystical of the Gospels, and taking it at all literally doesn’t make much sense to me, and it also doesn’t really do it justice.

Are humans so evil that such a sacrifice would be required? The verse itself says God gave his son out of love. Perhaps it was a simple gift, and not a sacrifice.

Maybe the message from God was instead, “Here is this man in whom I have invested my spirit, listen to what he says, believe him, follow him, and life will come to you.”

The Easter story should be one of pure joy, of pure relief. There was suffering and there was death, but out of it came new life and new hope. Jesus reappeared after only three days. The tomb was empty. He came back to life.


Can we listen to this story of hope? Can we find out how to get our own heavy stones rolled away so we can find our way back to life? Can we learn to do justice and love mercy? Can we love our neighbor as ourselves? Can we see every human being as both our parent and our child? How long will it take us? Are three days enough? Three years? Three decades?


Those questions are for each of you to answer, each in your own way. But as Unitarian Universalists we are called to life, to be born and reborn again and again.

You can live with your questions, cherish your doubts, and believe what you must, but don’t let anything keep you shut inside a cold tomb of despair. Come back. Come back. Come back to Life. Come back to hope and commitment; come back to searching for a better way; roll those heavy stones away. Blessed Be. Happy Easter.


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